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It was conclusively proved that Baha'u'llah had no share in the plot against the Shah, and the Russian Minister testified to the purity of His character. He was, moreover, so ill that it was thought He would die. Instead, therefore, of sentencing Him to death, the Shah ordered that He should be exiled to 'Iraq-i-'Arab, in Mesopotamia; and thither, a fortnight later, Baha'u'llah set out, accompanied by His family and a number of other believers. They suffered terribly from cold and other hardships on the long winter journey and arrived in Baghdad in a state of almost utter destitution. (23:1) As soon as His health permitted, Baha'u'llah began to teach inquirers and to encourage and exhort the believers, and soon peace and happiness reigned among the Babis. This, however, was short-lived. Baha'u'llah's half brother, Mirza Yahya, also known as Subh-i-Azal, arrived in Baghdad, and soon afterwards differences, secretly instigated by him, began to grow, just as similar divisions had arisen among the disciples of Christ. These differences (which later, in Adrianople, became open and violent) were very painful to Baha'u'llah, Whose whole aim in life was the promotion of unity among the people of the world. (23:2) Two Years in the Wilderness In the early days of Our arrival in this land, when We discerned the signs of impending events, We decided, wilderness, and there, separated and alone, led for two years a life of complete solitude. From Our eyes there rained tears of anguish, and in Our bleeding heart there surged an ocean of agonizing pain. Many a night We had no food for sustenance, and many a day Our body found no rest. by Him Who hath My being between His hands! notwithstanding these showers of afflictions and unceasing calamities, Our soul was wrapt in blissful joy, and Our whole being evinced an ineffable gladness. For in Our solitude We were unaware of the harm or benefit, the health or ailment, of any soul. Alone, We communed with Our spirit, oblivious of the world and all that is therein. We knew not, however, that the mesh of divine destiny exceedeth the vastest of mortal conceptions, and the dart of His decree transcendeth the boldest of human designs. None can escape the snares He setteth, and no soul can find release except through submission to His will. By the righteousness of God! Our withdrawal contemplated no return, and Our separation hoped for no reunion. The one object of Our retirement was to avoid becoming a subject of discord among the faithful, a source of disturbance unto Our companions, the means of injury to any soul, or the cause of sorrow to any heart. Beyond these, We cherished no other intention, and apart from them, We had no end in view. And yet, each person schemed after his own desire, and pursued his own idle fancy, until the hour when, from the Mystic Source, there came the summons bidding Us return whence We came. Surrendering Our will to His, We submitted to His injunction.
(23:4)
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