Sometimes He wrote in modern Persian, the ordinary language of His fellow countrymen, which is largely admixed with Arabic. At other times, as when addressing learned Zoroastrians, He wrote in the purest classical Persian. He also wrote with equal fluency in Arabic, sometimes in very simple language, sometimes in classical style somewhat similar to that of the Qur'an. His perfect mastery of these different languages and styles was remarkable because of His entire lack of literary education. (36:1)

In some of His Writings the way of holiness is pointed out in such simple terms that "the wayfaring men, though fools, shall not err therein" (Isaiah xxv, 8). In others there is a wealth of poetic imagery, profound philosophy and allusions to Muhammadan, Zoroastrian and other scriptures, or to Persian and Arabic literature and legends, such as only the poet, the philosopher or the scholar can adequately appreciate. Still others deal with advanced stages of the spiritual life and are to be understood only by those who have already passed through the earlier stages. His works are like a bountiful table provided with foods and delicacies suited to the needs and tastes of all who are genuine truth seekers. (36:2)

It is because of this that His Cause had effect among the learned and culture, spiritual poets and well-known writers. Even some of the leaders of the Sufis and of other sects, and some of the political ministers who were writers, were attracted by His words, for they exceeded those of all other writers in sweetness and depth of spiritual meaning. (36:3)

The Baha'i Spirit
From His place of confinement in distant Akka, Baha'u'llah stirred His native land of Persia to its depths; and not only Persia; He stirred and is stirring the world. The spirit that animated Him and His followers was unfailingly gentle, courteous and patient, yet it was a force of astonishing vitality and transcendent power. It achieved the seemingly impossible. It changed human nature. Men who yielded to its influence became new creatures. They were filled with a love, a faith, and enthusiasm, compared with which earthly joys and sorrows were but as dust in the balance. They were ready to face lifelong suffering or violent death with perfect equanimity, nay, with radiant joy, in the strength of fearless dependence on God. (36:4)

Most wonderful of all, their hearts were so brimming over with the joy of a new life as to leave no room for thoughts of bitterness or vindictiveness against their oppressors. They entirely abandoned the use of violence in self-defense, and instead of bemoaning their fate, they considered themselves the most fortunate of men in being privileged to receive this new and glorious Revelation and to spend their lives or shed their blood testifying to its truth. Well might their hearts sing with joy, for they believed that God, the Supreme, the Eternal, the Beloved, had spoken to them through human lips, had called them to be His servants and friends, had come to establish His Kingdom upon earth and to bring the priceless boon of Peace to a warworn, strife-stricken world. (36:5)

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