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The people, however, had questions: "Hath not the scriptures said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?" They also had an interesting dilemma: where to find answers. Here the seeker had to decide whether to ask the religious leaders who had denounced the Person in question, or the Person in question who had denounced the religious leaders (63:7) Of course, the religious leaders, having assumed that they correctly understood the prophecies (and this being their first, fundamental, and most grievous error) would have said that when He comes, there will be no questions: He will be a ruler, will save us from oppression, will promulgate the same glorious teachings which we now have, and will exalt us over other peoples. O, for the glory of that day! (63:8) They thought they knew it all (63:9) The fact that none were led to Christ through prophecies, does not mean that the prophecies did not influence the people of Christ's time. They certainly did. They did not, however, influence everyone in the same way. To those who disbelieved, the prophecies were a barrier; to those who believed, divine confirmation (63:10) One of the most fascinating aspects of the coming of Christ, and one which is the subject of the following chapter, is that those who rejected Him, expected that He was to be their savior, that God had promised the One who would love them, help them, guide them, protect them. In their hearts and minds they knew that He should be all these things. And the truth is, He was, but only to those who believed
(63:11)
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