Some Ans. Questions 1908 by -'Abdu'l-Bahá- 1 Para

Notice that "coming to Him" He expresses as eating, and "belief in Him" as drinking. Then it is evident and established that the celestial food is the divine bounties, the spiritual splendors, the heavenly teachings, the universal meaning of Christ. To eat is to draw near to Him, and to drink is to believe in Him. For Christ had an elemental body and a celestial form. The elemental body was crucified, but the heavenly form is living and eternal, and the cause of everlasting life; the first was the human nature, and the second is the divine nature. It is thought by some that the Eucharist is the reality of Christ, and that the Divinity and the Holy Spirit descend into and exist in it. Now when once the Eucharist is taken, after a few moments it is simply disintegrated and entirely transformed. Therefore, how can such a thought be conceived? God forbid! certainly it is an absolute fantasy (98:3)

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