2nd Coming of Christ - D. Yamartino
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Chapter 18 of  19

Downfall of the Shah of Iran and of the Qajar Dynasty (18:40)

The ruler of Iran during Baha'u'llah's lifetime was Nasiri'd-Din Shah. His reign was stained by many cruel atrocities, including the execution of Baha'u'llah's Herald; the imprisonment of Baha'u'llah; His exiles to Baghdad, Constantinople, Adrianople and 'Akka; and the torture and death of thousands of Baha'is in an attempt to strangle the Faith in the land of its birth. To him Baha'u'llah wrote: (18:41)

O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow. The learning current amongst men I studied not; their schools I entered not. Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak falsely. This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, have stirred. Can it be still when the tempestuous winds are blowing? Nay, by Him Who is the Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to speak His praise amidst all people. I was indeed as one dead when His behest was uttered. The hand of the will of thy Lord, the Compassionate, the Merciful, transformed Me. (slh 98) (18:42)

Baha'u'llah denounced the shah as the Prince of Oppressors and wrote that soon he would be made an object-lesson for the world (gpb 225). (18:43)

In 1896, Nasiri'd-Din Shah was assassinated on the eve of his jubilee-a celebration intended to be so elaborate that it would have been regarded as the greatest day in the history of his nation. After his death, the dynasty that he represented steadily declined and ended in 1925. (18:44)

Success of Queen Victoria's Reign (18:45)

Baha'u'llah praised Queen Victoria for her actions. In His tablet to her, He wrote: (18:46)

We have been informed that thou hast forbidden the trading in slaves, both men and women.. (18:47)

We have also heard that thou hast entrusted the reins of counsel into the hands of the representatives of the people. Thou, indeed, hast done well, for thereby the foundations of the edifice of thine affairs will be strengthened, and the hearts of all that are beneath thy shadow, whether high or low, will be tranquillized. (slh 89-90) (18:48)

It is said that Queen Victoria, upon reading the Tablet revealed for her by Baha'u'llah, remarked: "If this is of God, it will endure; if not, it can do no harm." (pdc 65) (18:49)

Not only was Queen Victoria's reign prosperous, but it represents one of the longest reigns in modern history, for she was in the 64th year of her reign when she passed away. And, although not an absolute monarchy, the British Crown still endures. It is astonishing to note that Queen Elizabeth II is the constitutional monarch of sixteen sovereign states known as the Commonwealth realms. Baha'u'llah's words of praise to Queen Victoria were prophetic, indeed. (18:50)

The Baha'i Faith Will Remain United (18:51)

Baha'u'llah proclaims that this is the Day which shall never be followed by night, the Springtime which autumn will never overtake (gpb 99), These are references to the fact that His Faith will never suffer from division. (18:52)

Baha'u'llah has protected His Faith from division by the power of the Covenant which He has established in His Will, written with His own hand in the clearest terms. In it, He states that the authority to interpret His Word and maintain the unity of His Faith would pass to His eldest son, 'Abdu'l-Baha. Baha'u'llah also prescribed the institutions that would govern the affairs of His Faith. In this way, He has protected His Faith from the man-made dogmas and institutions that have been the cause of conflict and division in past ages. (18:53)

Although since the Faith began there have been Baha'is who, driven by ego, have attempted to gather their own following, and there have been persons outside the Faith who would hope for the Baha'i Faith to split, nothing more than momentary breaches of unity have ever occurred, and the Baha'i Faith has continued to grow, singular and unimpeded, for almost 170 years. (18:54)

In addition to the specific prophecies made by Baha'u'llah, some of which are discussed above, there is another class of "prophecy" made by Baha'u'llah which should be mentioned here: His vision of the future of society. (18:55)

Prophecies Given by Baha'u'llah (18:56)

To put into perspective Baha'u'llah's insight we must consider that He was born and grew up in a society that in many ways was profoundly superstitious, prejudiced, and fanatical. Baha'u'llah never attended school. He spent most of His life as an exile and prisoner of the Ottoman Empire, experiencing the cruelest deprivation. All of His Writings were revealed spontaneously and with great rapidity-either written by His own hand or recorded by one of His followers as He revealed them. His Words were never premeditated, never revised or corrected, never changed. All of His Words-even entire books-were revealed in final form from beginning to end. Indeed, He was like a perfect mirror reflecting the Words revealed by God. Once the light of the sun strikes a mirror and is reflected, there is no way to take back the light. And so it was with Baha'u'llah's Words; once they were uttered, they were final. He wrote extensively-the equivalent of one hundred volumes over a period of forty years. Many of His writings on the prerequisites for the establishment of a thriving, spiritual world civilization were so far-sighted that it has only been with the passage of time that the world has appreciated their value. Some of His Teachings are still considered utopian, and will only be realized after mankind endures further suffering because of it's neglect of spiritual values. (18:57)

What did Baha'u'llah have to say about the future? (18:58)

He predicted the eventual unification of the human race. The principle enshrined in His words Ye are the fruits of one tree, and the leaves of one branch (gwb, CXXXII) is increasingly used by society at large as the standard by which all efforts at social progress are measured. His proclamation of the oneness of humankind, uttered at a time when it was common for certain peoples to think that others were sub-human, has since been confirmed by every human science: biology, anatomy, genetics, sociology, anthropology, physiology, and psychology, to name some. (18:59)

Baha'u'llah predicted the establishment of world peace after a period of great suffering. He wrote that peace will come in two stages, which He referred to as the Lesser Peace and the Most Great Peace. After the lack of response to His message, Baha'u'llah admonished the rulers: (18:60)

Now that ye have refused the Most Great Peace, hold ye fast unto this the Lesser Peace, that haply ye may in some degree better your own condition and that of your dependents. (pdc 27) (18:61)

The Baha'i Writings state that the Lesser Peace, in which the nations of the world will reluctantly implement Baha'u'llah's principle of collective security-unaware that the guiding Hand of God is directing their destiny-will come about as a result of immense suffering which humanity will bring upon itself. The Lesser Peace will represent the end of war, but will not represent an end to mankind's suffering, which will continue to deepen because of its lack of spirituality. The Most Great Peace, on the other hand, will be the result of the maturation of humankind consequent to its spiritualization over a long period of time. (18:62)

Baha'u'llah predicted the establishment of the full equality of women and men. His teaching that women and men have been and will always be equal in the sight of God was revealed at a time when women in any country didn't even have the right to vote, when they were oppressed in one form or another in every nation. But now, increasingly, this principle is recognized as vital to the future of humanity. The Baha'i Writings state that this principle is one of the most important, though less acknowledged, prerequisites to the establishment of world peace, for it is only when women are accorded full participation in the life of society that their collective desire for peace will be realized. (18:63)

Baha'u'llah predicted that the world would one day adopt an auxiliary language to facilitate communication among peoples in order to remedy the fundamental lack of communication which undermines efforts towards peace. He wrote: (18:64)

The day is approaching when all the peoples of the world will have adopted one universal language and one common script. When this is achieved, to whatsoever city a man may journey, it shall be as if he were entering his own home. (pob 115) (18:65)

Although when Baha'u'llah wrote these words, the adoption of a world language seemed inconceivable, it now appears inevitable. (18:66)

Baha'u'llah predicted the explosion of scientific knowledge. He stated: In the days to come, ye will, verily, behold things of which ye have never heard before, and referred to the most marvelous sciences that would be manifest.. in the course of time at the bidding of Him Who is the Almighty, the All-Knowing (gwb, LXXIV). The stupendous advances in science that have occurred since the time of His statements on this subject have all confirmed His prophetic knowledge. (18:67)

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