What other community, it can confidently be asked, has been instrumental in fixing the pattern, and in imparting the original impulse, to those administrative institutions that constitute the vanguard of the World Order of Baha'u'llah? What other community has been capable of demonstrating, with such consistency, the resourcefulness, the discipline, the iron determination, the zeal and perseverance, the devotion and fidelity, so indispensable to the erection and the continued extension of the framework within which those nascent institutions can alone multiply and mature? What other community has proved itself to be fired by so noble a vision, or willing to rise to such heights of self-sacrifice, or ready to achieve so great a measure of solidarity, as to be able to raise, in so short a time and in the course of such crucial years, an edifice that can well deserve to be regarded as the greatest contribution ever made by the West to the Cause of Baha'u'llah? What other community can justifiably lay claim to have succeeded, through the unsupported efforts of one of its humble members, in securing the spontaneous allegiance of Royalty to its Cause, and in winning such marvelous and written testimonies to its truth? What other community has shown the foresight, the organizing ability, the enthusiastic eagerness, that have been responsible for the establishment and multiplication, throughout its territory, of those initial schools which, as time goes by, will, on the one hand, evolve into powerful centers of Baha'i learning, and, on the other, provide a fertile recruiting ground for the enrichment and consolidation of its teaching force? What other community has produced pioneers combining to such a degree the essential qualities of audacity, of consecration, of tenacity, of self-renunciation, and unstinted devotion, that have prompted them to abandon their homes, and forsake their all, and scatter over the surface of the globe, and hoist in its uttermost corners the triumphant banner of Baha'u'llah? Who else but the members of this community have won the eternal distinction of being the first to raise the call of Ya Baha'u'l-Abha in such highly important and widely scattered centers and territories as the hearts of both the British and French empires, Germany, the Far East, the Balkan States, the Scandinavian countries, Latin America, the Islands of the Pacific, South Africa, Australia and New Zealand, and now more recently the Baltic States? Who else but those same pioneers have shown themselves ready to undertake the labor, to exercise the patience, and to provide the funds, required for the translation and publication, in no less than forty languages, of their sacred literature, the dissemination of which is an essential prerequisite to any effectively organized campaign of teaching? What other community can lay claim to have had a decisive share in the worldwide efforts that have been exerted for the safeguarding and the extension of the immediate surroundings of its holy shrines, as well as for the preliminary acquisition of the future sites of its international institutions at its world center? What other community can to its eternal credit claim to have been the first to frame its national and local constitutions, thereby laying down the fundamental lines of the twin charters designed to regulate the activities, define the functions, and safeguard the rights, of its institutions? What other community can boast of having simultaneously acquired and legally secured the basis of its national endowments, thus paving the way for a similar action on the part of its local communities? What other community has achieved the supreme distinction of having obtained, long before any of its sister communities had envisaged such a possibility, the necessary documents assuring the recognition, by both the federal and state authorities, of its Spiritual Assemblies and national endowments? And finally what other community has had the privilege, and been granted the means, to succor the needy, to plead the cause of the downtrodden, and to intervene so energetically for the safeguarding of Baha'i edifices and institutions in countries such as Persia, Egypt, 'Iraq, Russia, and Germany, where, at various times, its fellow-believers have had to suffer the rigors of both religious and racial persecution? (7:1)

Such a matchless and brilliant record of service, extending over a period of well nigh twenty years, and so closely interwoven with the interest and fortunes of such a large section of the worldwide Baha'i community, deserves to rank as a memorable chapter in the history of the Formative Period of the Faith of Baha'u'llah. Reinforced and enriched as it is by the memory of the American believers' earlier achievements, such a record is in itself convincing testimony to their ability to befittingly shoulder the responsibilities which any task may impose upon them in the future. To overrate the significance of these manifold services would be well nigh impossible. To appraise correctly their value, and dilate on their merits and immediate consequences, is a task which only a future Baha'i historian can properly discharge. I can only for the present place on record my profound conviction that a community capable of showing forth such deeds, of evincing such a spirit, of rising to such heights, cannot but be already possessed of such potentialities as will enable it to vindicate, in the fullness of time, its right to be acclaimed as the chief creator and champion of the World Order of Baha'u'llah (8:1)

Magnificent as has been this record, reminiscent as it is, in some of its aspects, of the exploits with which the dawn-breakers of an heroic Age have proclaimed the birth of the Faith itself, the task associated with the name of this privileged community is, far from approaching its climax, only beginning to unfold. What the American believers have, within the space of almost fifty years, achieved is infinitesimal when compared to the magnitude of the tasks ahead of them. The rumblings of that catastrophic upheaval, which is to proclaim, at one and the same time, the death-pangs of the old order and the birth-pangs of the new, indicate both the steady approach, as well as the awe-inspiring character, of those tasks (9:1)

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