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Further with this analogy, we see that just as a person who is awake realizes that sleep is not a permanent condition, he also realizes that neither is being awake. In the same way, one who has attained unto faith, and is spiritually awake, realizes that it is possible for he, himself, to lose his faith. The realization that it is possible to fall asleep, spiritually, humbles the believer. No one knows, with absolute certainty, what his own end will be. There are those who have been faithful for a time, yet, when some great test or temptation came, they turned away. And there have been those who have been heedless all their lives, but who have in the end attained to the light of Faith. Yes, we may know with certainty that Jesus is the Christ, but we cannot guarantee that we ourselves will remain faithful to Him. Although we pray to remain faithful, the gift of faith is not a permanent condition. It depends upon God's Will and our daily striving to live in conformity with God's teachings (71:1) Although it is possible to lose one's faith, we know, however, that at Christ's coming, and in the following years, the vast majority of believers remained faithful to the end of their earthly lives and, thereby, gained life everlasting. Just as, generally, when the physical sun is up, people are awake, so too the light of Christ, like a great spiritual sun, sustained the belief of his followers who remained spiritually awake. For the most part, they did not fall back asleep (71:2) As stated above, if one is asleep physically, he may, in a dream, believe himself to be awake. This, to me, is the most fascinating and primary relevance of this analogy: Both the one who is awake, and the one who is asleep, can think that they are awake. God does not make one's condition clear to the individual when he is asleep. It is only made clear to the one who is awake. In the same way, at the time of Christ, both the Christian and the Jew may have thought that they were faithful to God, but only the Christians knew with certainty that they had attained unto Faith. God did not make it clear to the Jew that he had not attained unto faith, though the Jew himself, of course, thought that he had (71:3) The SEEKER and the BELIEVER- Some believed, and some didn't; and the two had to meet. Their meeting, in fact, was a requirement of God's plan. For it was only through these meetings that the light residing in the believers would be shed abroad to all nations
(71:5)
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