|
In brief, our meaning is that the change and transformation in the conditions and exigencies of the times is the cause of the abrogation of religious laws, for the time comes when those earlier commandments no longer suit the prevailing conditions. Consider how greatly the exigencies of the modern age differ from those of medieval times! Is it possible that the commandments of former centuries could be enforced in these latter times? It is clear and evident that this would be entirely impossible. Likewise, after the lapse of many centuries, that which is called for at the present time will no longer be suited to the needs of that future age, and change and transformation will be inevitable (20:6) In Europe the laws are continually being changed and modified. How numerous the laws that once existed in European systems and canons and that have since been annulled! These changes are due to the transformation of thoughts, customs, and conditions, and without them the well-being of the human world would be disrupted (20:7) For example, the Torah prescribes the sentence of death for whoever breaks the Sabbath. There are indeed ten such death sentences in the Torah. Could these commandments be carried out in our time? It is evident that it would be utterly impossible. Thus they have been changed and transformed, and this change and transformation in the laws constitutes in itself a sufficient proof of the consummate wisdom of God (20:8) This subject requires deep consideration, and the reason is clear and evident. Well is it with them that reflect!
(20:9)
|