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"Briefly, the intellectual realities, such as all the qualities and admirable perfections of man, are purely good, and exist. Evil is simply their non- existence... In the same way, the sensible realities are absolutely good, and evil is due the their non- existence... Nevertheless,... it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil." (Saq 301- 2)
(33:4)
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